[kj] ot - a dream of spin and distortion
fluwdot at earthlink.net
fluwdot at earthlink.net
Fri Jan 14 16:55:58 EST 2005
from blackcommentator.com
Every year, millions of Americans pay tribute to the memory of Dr.
Martin Luther King. We often forget, however, that King was the
object of derision when he was alive. At key moments in his quest for
civil rights and world peace, the corporate media treated King with
hostility. Dr. King's march for open housing in Chicago, when the
civil rights movement entered the North, caused a negative, you've-
gone-too-far reaction in the Northern press. And Dr. King's stand on
peace and international law, especially his support for the self-
determination of third world peoples, caused an outcry and backlash
in the predominantly white press.
In his prophetic anti-war speech at Riverside Church in 1967
(recorded and filmed for posterity but rarely quoted in today's
press) King emphasized four points: 1) that American militarism would
destroy the war on poverty, 2) that American jingoism breeds
violence, despair, and contempt for law within the United States, 3)
the use of people of color to fight against people of color abroad is
a "cruel manipulation of the poor," 4) human rights should be
measured by one yardstick everywhere.
The Washington Post denounced King's anti-war position, and said King
was "irresponsible." In an editorial entitled "Dr. King's error," The
New York Times chastised King for going beyond the allotted domain of
black leaders -- civil rights.TIME called King's anti-war stand
"demogogic slander...a script for Radio Hanoi." The media responses
to Dr. King's calls for peace were so venomous that King's two recent
biographers Stephen Oates and David Garrow devoted whole chapters
to the media blitz against King's internationalism.
Dr. King may be an icon within the media today, but there is still
something upsetting about the way his birthday is observed. Four
words "I have a dream" are often parroted out of context every
January 15th.
King, however, was not a dreamer at least not the teary-eyed,
mystic projected in the media. True, he was a visionary, but he
specialized in applied ethics. He even called himself "a drum major
for justice," and his mission, as he described it, was, "to disturb
the comfortable and comfort the disturbed." In fact, the oft-quoted
"I have a dream" speech was not about far-off visions. In his speech
in Washington, D.C., August 28, 1963, Dr. King confronted the
poverty, injustice, and "nightmare conditions" of American cities. In
its totality, the "I have a dream" speech was about the right of
oppressed and poor Americans to cash their promissory note in our
time. It was a call to action.
In 1986, Jesse Jackson wrote an essay on how Americans can protect
the legacy of Dr. King. Jackson's essay on the trivialization,
distortion, the emasculation of King's memory, is one of the
clearest, most relevant appreciations in print of Dr. King's work.
Jackson wrote: "We must resist the media's weak and anemic memory of
a great man. To think of Dr. King only as a dreamer is to do
injustice to his memory and to the dream itself. Why is it that so
many politicians today want to emphasize that King was a dreamer? Is
it because they want us to believe that his dreams have become
reality, and that therefore, we should celebrate rather than continue
to fight? There is a struggle today to preserve the substance and the
integrity of Dr. King's legacy."
Today, the media often ignores the range and breadth of King's
teachings. His speeches on economlc justice, on our potential to
end poverty, on the power of organized mass action, his criticism of
the hostile media, his opposition to U.S. imperialism (a word he
dared to use) are rarely quoted, much less discussed with
understanding. In fact, successors to Dr. King who raise the same
concerns today are again treated with sneers, and their "ulterior
motives" are questioned. A genuine appreciation of Dr. King requires
respect for the totality of his work and an ongoing commitment to
struggle for peace and justice today.
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