[LEN-E] Learning To Love Leni Riefenstahl
Thomas Köhler
easternwindow at freenet.de
Thu Jan 24 08:33:32 EST 2008
Hi Ron,
as always, thanks for your spirited response. I don't think we disagree
too much about Leni's 'mysticism', because you wrote:
> Oh, I'm not so sure about that! In fact, I would say that I'm quite
sure of the opposite, that Leni *was* a mystic -- even if she wouldn't
have defined herself as such, even if she didn't even percieve that
aspect (and motivation) within herself.
That's basically what I had in mind when I said that there is a
difference between the obvious mysticism as expressed in her art and the
real-life person. Indeed Junta's behaviour and motivations are those of
a 'mystic' or someone inclined to mysticism, someone at least searching
for that experience. I also think that the Nazi movement is represented
in a mystical or 'mythical' light, though one must be aware that for
instance the torches you mention were part of the whole stageing by
Speer and others, not something that Leni came up with to underline her
special interest in mysticism. But of course it was something that was
very useful to her in representing the rally in the way she obviously
preferred.
> And then there's the connection "beyond time and space" between the
Germany of today ('36) and classical times.
True, that might be interpreted in the sense of the mythical idea of
time moving not in a linear, but in a cyclical way. But let's not forget
that this also has a political stance, the idea that the Germany of
Hitler was intended to be 'a new start' for culture, a parallel to the
idea that European culture began with the Greeks.
> And once again I'll say that I could easily understand that Leni
might not see this mystical aspect in her films herself -- but that is
exactly a perfectly normal "symptom", for a mystic (willing or
otherwise) to feel "compelled" to seek out (and, as an artist, manifest)
the "mysterious", the "ethereal" and "ineffable". The quest for meaning
in this life is a driving force within us all (*regardless* of whether
we do consciously or subconsciously), and thus we are all mystics, in a
sense -- and I dare say that that is *exactly* what attracts us (or
repels and frightens us!) with regard to Leni Riefenstahl's films.
I certainly agree with that, if you define the term 'mystic/al' in such
broad terms. When I said that Leni wasn't a mystic in real life I had in
mind exactly what you wrote: that she perhaps didn't see this aspect
completely consciously in her films (although I generally believe that
an artist actually KNOWS what he or she is doing), and that to my
knowledge she didn't actually practice any sort of spiritual techniques
like meditation and so on in her life. Though you could argue that
dancing and diving can have the same effect.
>, if -- hypothetically -- we knew that she had been "just an evil
Nazi", well, how boring that would be for us, without that
mystery/mysteriousness!
Well, if we knew that she had been a democrat and an entirely
philanthropic person it would be boring as well without the mysticism
:-) For me it's the works that fascinate me in an artist. I'm simply not
very much inclined to ' pop star fandom'. Otherwise I'd be on a Madonna
forum :-)
Best
Thomas
>
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